adamcube said:
I personally am in total support of the freedom of the individual, so long as it doesn't impact upon the freedoms and well-being of others. Therefore, I would support a homosexual marriage if asked. Yet, in spite of this, I wouldn't want to watch homosexuals "getting it off".
I don't know why people feel they must make that distinction when it comes to gay couples. I fully support the marriage of Tony and Cherie Blair, but does that mean I want to see them 'getting it off'? Off course not, and the same goes for pretty much every other marriage so I think it's kind of begrudging to make that statement.
Just as I've come to love eating prawns and watching romance-themed TV and films, both of which I hated when I was younger, I don't see why somebody else couldn't become interested in the "other sex" later on in life.
Well, I think there probably a grandiose difference to sexual orientation and fondness for prawns or romance-themed entertainment. As in, one is a highly complicated, psychological, biological, deep-seated expression of one of the fundamentals of humanity (sexuality) and the other isn't ;]
And to what's been said about evolutionary theories explaining the origins of homosexuality, I say entirely possible but perhaps a tad far-fetched?
Not really. It seems to fit fairly perfectly; lots and lots of animals engage in homosexual behavior and there has to be some reason for it.
One might argue the same of the Catholic church, in that fornication is disallowed, which seems to prevent the human race from reproducing at the rate our sexual urges would have us do. Since religion was thought up, or at least begun by humans (a thinker, a prophet, a conveyor of some sort), does that mean Catholicism is another one of nature's "birth control" systems, to cite an absolutely ridiculous example.
Well, assuming you're being serious: That's wrong on a number of levels. First of all, the Catholic church actively encourages it's adherents to have as many children as possible. Secondly, the church is a making of man's mind, not of nature.